No question, thus, about it benefiting anybody else! Any intent and action diverging from the intent of the Surah and the practice of the Prophet (sws), needs to be curbed and so must we resist from it.
It is a prayer offered by each individual for his/her own benefit. quran-karim-ghoran-surah-1-al-fatihah-farsi-persian-dari-translation-tafsir-maana-tarjuma-pdf Identifier-ark ark:/13960/t3mw9vz4d Ocr language not currently OCRable Pages 1. Whatever that is suggested to the Muslims in religious matters, which has no basis in the practice of the Prophet (sws), is an innovation (bid’ah), and if anything, it needs to be condemned.īy its very content, Surah Al-Fatiha has nothing to do with the soul of the departed. Surah 1 Al-Fatiha Farsi ( ) Item Preview remove-circle Share or Embed This Item. People died during his times, he arranged for their funeral prayer, he recited a prayer after the burial, and that’s about it! There weren’t any other practices that were conducted by the Prophet, and so was true for his companions. Your question is based on the assumption that the practice of some of the Muslims, especially those belonging to the Indo-Pak subcontinent – wherein they recite Surah Al Fatiha followed by Surah Al Ikhlas three times (called, “doing Fatiha for the departed soul”) is correct, when indeed, this has no basis whatsoever in the tradition of Prophet Muhammad (sws). I would like to know what is the link of this Surah with the dead, and what’s the significance of reciting it upon their graves? Please advise. It reflects a practical approach for the interested person.
Surah Al Fatiha is a request which also includes a research review of two groups of past people.
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